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Teaching Resources

Here you will find a detailed lesson plan for each of the eleven modules. We provide instructions on how to run each class, and specify the intended learning outcomes. These can be followed word-for-word or can serve as a guide that is open to interpretation.

Module 1 | Module 2 | Module 3

Module 4 | Module 5 | Module 6 | Module 7 | Module 8 | Module 9

Module 10 | Module 11

Teaching Resources: Intro

Module 1

Anthropological Interpretation: ‘Free Thought’ or Institutional Practice?

Aims: 

  • Students to understand how ‘signification’ functions anthropologically. 

  • Students to understand how this form of interpretation can be overdetermined by analytical framing. 


Activity:

Step 1: 

  • Split the class into groups, explaining that each group will have to explain what they discuss after. Have them discuss one of two topics (20 mins); 


  1. In the case of anthropological discussions of power, how does foregrounding signification challenge the notion of ‘culture’ as an epistemological category? 
    What does this mean for anthropology as a discipline? 
    What do you think of this critique? 

  1. In the case of anthropological discussions of ontologies, how does foregrounding signification reveal ‘what is lost’ in conflating symbolic networks with the actual function of social networks? 
    What does this mean for anthropologists engaging in ethnographic research?
    What do you think of this critique? 


  • Have each group briefly explain what they spoke about (10 mins) 


Step 2:

Discussion  

  • In each of these discussions [ontological and hegemonic analyses] what is the assumption being made about the world? Put another way, what is the thing trying to be found in this framework?  

    • E.g: Hegemonic analysis: that power is unevenly exerted by some on  

    • E.g: Ontological analysis: that there are different and non-translatable ways of understanding the world  

  • Is ethnography of this nature ‘wrong’ for using such a framework, how else could research be conducted? 

  • Would anthropology without a framework just be journalism?  

  • Where should anthropologists find these frameworks, other academics (and from within ‘the academy’) or from somewhere else? 


Step 3:

  • Time set aside for either discussion running over or for students to clarify any points raised in the readings/discussion.

Teaching Resources: Body

Module 2

‘Ethical’ Anthropology: How Do Ethics Committees Make Anthropology More ‘Ethical’?

Aims: 

  • Students to engage with ideas of ethical anthropological research and the university’s role in this

    • Who can be studied?

    • How should they be studied?

    • What is excluded from these boundaries? 

  • Students to engage with specific case studies which speak to these questions

  • Students to conceptualise how this might be actioned in a hypothetical research project 



Activities: 

Step 1: 

Discussion

  • How were the projects discussed in the reading enabled by the specific ethical requirements?

  • How were they constrained?

  • What impact might this have had on potential participants?


Step 2:

  • Break students up into 3-4 groups

    • What hypothetical project did you envisage 

    • What are some ethical implications of this research? (especially considering the methods and intended informants) 

Step 3:

  • Whole class returns and explains what they spoke about and for further discussion

    • What are the positive and negative impacts of these ethical requirements?

    • Who is included and excluded by them?

    • Are the epistemologies and methodologies of anthropology compatible with these ethical requirements?

Teaching Resources: Body

Module 3

Interdisciplinary Anthropology

Aims: 

  • Students to understand the interdisciplinary nature of anthropology   

  • Students to understand the value of anthropological knowledge outside academic contexts 

  • Students to understand the utility of anthropological methods outside academic contexts 


Activities:  

Step 1:

  • The whole class watches the attached lecture


Step 2:

  • Students then search online for jobs which are seeking skills that anthropologists can be expected to have 


Step 3:

Discussion

  • What would you want from an anthropological education?

  • How could this be provided in a classroom setting?

Have our discussions over this first component of the curriculum changed your expectations of an education in anthropology?

Teaching Resources: Body

Module 4

The Anthropological I/Eye

Aims  

  • Students to understand the effect of the ethnographer in the knowledge they produce

  • Students to understand photography as a mode of research and expression of anthropological knowledge

  • Students to begin considering the capacity for alternative methods of anthropological expression 


Activities 

Step 1:

  • Individually, get students to annotate the photomap provided featuring images of anthropologists in and around the field 


  • Consider the following prompts to help your analysis: 

    • Who is featured in the photo?  

    • Where is our attention drawn? 

    • Why might this photo have been framed in this way, or why was this photo taken at all? 

    • What does this photo tell us about the anthropologist, or the people in the field? 


Step 2

  • Split the class into 3 groups, each chooses a tool which can take photos.

  • Each group takes a photo of each member which could be used anthropologically, Consider how different settings, angles, positions, and lighting affects this.  


Step 3

Discussion 

  • Thinking about the photos the student took

    • What does the photo look like? What drew your attention in the scene & how did this impact the way structured the shot? 

    • To what extent (if any) was this photo-taking a collaborative process between the ‘subject’ and the photographer? 

    • How do you think your own lens (your POV) shapes the photo? 

    • Would you employ photo-related tactics during research? How and why? 


  • Thinking about the photo which the student is in

    • How do you choose to represent yourself? Style, emotive/expressive, stance, embodiment of surroundings 

    • How does this represent you as an anthropologist? 

    • Did you feel empowered to co-create this image during the photo-taking process? 

    • How is this similar or dissimilar to the depictions of anthropologists in the photomap? 

    • What might this say about YOU as an anthropologist?

Teaching Resources: Body

Module 5

Alternative Anthropology Through Film

Rationale: This module provides students with an overview of contemporary ethnographic film as an alternative to traditional (namely textual) forms of ethnographic expression. The aim of this module is to engage students with a form of anthropological inquiry which is interested in sensory and aesthetic experiences.


Aims:

  • Get students to understand the historical development of ethnographic film  

  • For students to be able to reflect critically on how contemporary ethnographic film can create a more reflexive and accountable ethnographic practice  

  • For students to be able to identify how form and aesthetic can be equally as important as content when creating ethnographic work 

  • Get students to learn the value epistemological and pedagogical of ethnographic film 


Activities:

Step 1

  • Key terms and concepts will be recapped by the teacher.  

Step 2

  • Students will be encouraged to reflect on the required reading for the week in relation to the three ethnographic film clips they have been asked to watch. 

Step 3

  • The class will break into groups and discuss other instances they may have encountered ethnographic film. They should touch on why textual ethnography seems to be the dominant mode of engagement in the classroom space. 

Step 4

  • Students will watch an excerpt from a contemporary ethnographic film in class. They will then be asked to write a short reflection on their sensory experiences of the film and discuss how engaging their senses affects the way they understand the content.  

Step 5

  • Students will then be broken into groups to discuss their reflections and subsequent interpretations of the clips. Students should be asked what they think would be different if the clips were excerpts of written ethnographies. 

Step 6

  • Discussion of the activity: ask students whether they feel their language can appropriately or accurately capture their sensory experiences of the film clips.

Teaching Resources: Body

Module 6

Alternative Expression of Anthropology Through Poetry

Aims

  • For students to question how ethnography is written and presented within the academy

  • For students to learn alternative ways of writing and publishing ethnographic findings

  • For students to engage with and produce alternative modes of knowledge production through means such as poetry


Activity

Step 1: 

  • Teacher to show their favourite spoken word video via YouTube as an introduction to the topic.


Step 2 (10 mins):

  • Brainstorm different forms of linguistic expression in a mindmap

    • Examples:

      • Poetry,  

      • Spoken word,  

      • Oral (creative use of time and pauses),  

      • Creative writing,  

      • Messaging (social communication),  

      • Script or playwriting (like the book ‘Among Wolves’),  

      • Calligraphy (the visual design of letters and words to aid in communicating the meaning),  

      • Stream of consciousness (what if the unadulterated notes of an ethnographer is what is published?)  


  • Brainstorm different ways to frame and communicate abstract ideas  

    • Examples

      • Mindmap

      • Poem / song / calligraphy / word art, 

      • Full translation of the original language (which assists in getting to the linguistic roots). 


Discussion

  • Are there examples of different cultural methods of conveying knowledge? 

  • How is their epistemological worldview frames by these different modes, if at all? 


Step 3 (15 mins):

Discussion of Readings

  • How did the three poems convey different literary portrayals (or ways of conveying knowledge)?  

  • Were their respective portrayals [intellectual, emotional, experiential] appropriate for the context of their topic [the discipline, the ethics process, an ethnography]? 

  • What patterns can be noticed in each poems’ structure? 

  • How do these patterns foster a certain consumption of knowledge? 

    • Examples 

      • Anthropology’s Role 

        • Poem split into two parts, unevenly balanced 

        • Every second line has a full stop in the middle 

        • The frequent full stops and comas, 

        • Pauses prompt the reader to reflect more often 

      • Exhaustion 

        • Poem split into three parts, each with a different number of lines 

        • For some parts, every second line rhymes with 

        • Lines between do not rhyme, except in cases where there is repetition of rhyme 

        • This repetition triggers more flow, prompting increasing pace in the reader as emotional attempt to be heightened 

      • Doing UberEats 

        • Poem split into six parts, each with seven lines 

        • Each part has a different rule or patten of rhyme 

        • For some, the final word of two lines in a row rhyme 

        • Most parts have a repetitive pattern, but in those that do not, the abrupt lack of rhyme is in dramatic or important aspects of the experience 

        • Lack of rhyme used to trigger more focus in the reader 


  • Is poetry useful in how it conveys meaning? 


Step 4 (20 mins)

  • With a partner, share an experience you had on the weekend

  • Write about your own experience in narrative form. Try and be as visceral as possible.

  • Write a poem about their experience (based off what they told you orally, as well as their narrative)

  • Present the poems to the class

    • How did the experience evolve through the different literary forms? 

    • Which form [oral, narrative, poetic] was easier to convey the experience? Why? 

    • Does the poem convey your partner’s experience accurately? Was it more accurate? Was it more intellectual, emotional, or experiential? 


Step 5 (10 mins)

  • How can anthropology be enhanced through alternative methods of ethnographic writing and expression? Should it be inspired by other cultures’ ways of presenting knowledge?


  • If time permits, watch some of the spoken word videos selected by members of the class. 

Teaching Resources: Body

Module 7

Alternative Anthropology Through Dance

Rationale: Dance is a powerful tool for making anthropology more accessible, inclusive, representative of human complexities, and diverse in its engagement with theorists. Anthropology can be done and communicated through alternative and creative forms, such as dance, and this can enable us to become aware of new ideas, access new knowledge or challenge pre-existing knowledge. The activity for this week is inspired by Tamara Borovica’s (2019) study that explores embodied experiences of womanhood through dance, emphasising the emotional and sensory knowledge that dance provides access to. I have built on Borovica’s study by asking the students to share their experiences with a partner and then attempt to articulate them through dance, as well as try to interpret the volunteers’ dance (see steps 5 & 6). This is to get them thinking about not only creative ways of producing knowledge, but also of understanding and communicating knowledge. 


Aims:

  • For students to gain insight into how dance can be engaged with in anthropology to produce, understand and share unique forms of knowledge. 

  • For students to understand the history of dance in anthropology 

  • Get students to understand the ways in which dance has been employed by anthropologists to challenge colonial and racist structures. 

  • For students to learn how dance as an affective process of movement can assist in accessing knowledge that is representative of the ambiguities inherent in the human experience. 

  • Get the students thinking about 

    • Their embodied relationships to the material world

    • Using the body to communicate

    • What dance can tell us about the lived world of others.

  

Activities:

  • Ask the students to bring in an object that represents ‘university’ (or any common experience) for them and briefly explain why it has this meaning for them. Place it on the floor near them. 

  • Play music and get the students to dance however they please. 

  • After a few minutes ask them to pick up their objects and continue dancing for a few more minutes (with their object) 

  • Stop the music and ask the students to discuss in pairs how they felt when they danced with their object. Did it change their dancing style? Did they enjoy dancing with this object, or did they find it difficult / frustrating? 

  • Play music again and get the students to dance while thinking about their partner’s experience that has just been recounted to them – try to convey their partner’s experience as they dance. 

  • Lastly, ask two volunteers to dance with their own objects for the class and then ask the students to discuss as a class what they can learn about university through watching the volunteers’ dance.

Teaching Resources: Body

Module 8

Consuming Culture: Accessing Anthropology Through Food

Rationale: Demonstrate how Anthropology is the ideal discipline to discover the value in the mundane, i.e., household cooking. Demonstrate how to make the field more accessible by doing fieldwork at home.  


Aims:

  • Get students to achieve an overall understanding of Food Anthropology, focussing on how food constructs self-identity. 

  • For students to be self-reflexive and think critically about one’s own culinary memories. 

  • For students to be able to relate theory back to the Australian landscape, and what constitutes national cuisine. 

  • Appreciate different forms of ethnography. 



Activities: 

1. Culinary memory 

Step 1

  • In groups, discuss one notable culinary memory from your childhood. Encourage students to bring photographs from home, if they are comfortable. It can be a memory of either cooking or eating this dish, but it should speak to the following questions: 

  • Who were you with during this cooking/eating experience? Why were you together? 

  • For this question, it is important to draw out the gendered dynamics in the family kitchen. Consider who was obligated to cook most often, and who was praised when they cooked, for example.  

  • Did you enjoy cooking/eating this dish, and would you still cook/eat it today? 

  • Describe the ingredients used and what makes the flavours of the dish so distinctive.  

  • Here, encourage the students to consider ethnic Othering. Are the chosen dishes all different, or do we immediately assume them to be so? Where do the boundaries between different cuisines begin to blur? And why would we want to make them distinct in the first place? 

Step 2

  • Students should compare their experiences and discuss any commonalties or differences. They should consider how important their memories have shaped them today. 


2. Cooking 

Step 1

  • Provided COVID-19 regulations are not in play, the class can complete a cooking exercise together. Prior to class, teachers should have prepared each group to pick one dish they think represents Australian national cuisine and be able to explain why. 

Step 2

  • After cooking and tasting each other’s food, groups should reflect on whether they would have chosen the same dishes, given what they have learnt during this week’s module. 

Teaching Resources: Body

Module 9

Digestible Anthropology

Rationale: Module looks at how anthropology can transform to incorporate the expertise of other disciplines/ scholars/ industries, i.e. chefs. Also considers the value of alternative and creative forms of anthropology, such as visual formats and how this can reach new audiences. 


Aims: 

  • Get students to think critically about the identity of the anthropologist and how it is (or isn’t) accessible to different social groups. 

  • For students to understand the positive and negative influences of interdisciplinary forms of anthropology. 

  • For students to be able to evaluate different ethnographic representations of race and culture. 

  • For students to think critically and independently about how to navigate anthropological choices around representation, positionality and ethics, and be able to defend those choices. 


Activities:

1. Ethnographic Representations on Television: 

Step 1 

  • The class will watch a short clip from Anthony Bourdain’s Parts Unknown together.

  • Break the class into small groups of 3 or 4 to discuss questions like:  

  • How does Bourdain represent or frame his participants? 

  • Would you consider this an ethnography? In what ways is this clip ethnographic?

  • What is Bourdain’s positionality or relationship to them? Does he reference it in any way? 

Step 2 

  • Reassemble the class and discuss answers from each group together. 

Step 3

  • Now watch a short clip from Jamie Oliver’s Jamie’s Italian Escape/ Gordon Ramsay’s Gordon’s Great Escape. Break the class into the same groups to consider those questions again, comparing the two clips. 

  • Again, discuss answers as a class. 

  

2. Imaginative Roleplay: 

  • The ABC are creating a new ethnographic food program. Considering recent critiques of these programs around representations of racial and cultural diversity, they have decided to hire a consultant anthropologist: you. You must present your recommendations to the director (your partner) about how they might navigate these issues in order to present a culturally sensitive, but ethnographically incisive program. 

Step 1

  • Choose the specifics of the program as a class, e.g. an Australian chef travelling around Asia, an immigrant chef returning to their country of origin, etc.  

Step 2

  • Get the class to work individually on a specialised consultant’s pitch and then present to the “director” — the person next to them. Encourage the partners to debate and challenge each other’s ideas and explore the intricate difficulties of ethnographic responsibility.

Teaching Resources: Body

The next two weeks will be reflecting on the past of anthropology and looking at its future. The weeks can be conceptualised as one module split into two sections. Week 10 will be more focused on the conceptual limitations of anthropology focusing on the academy's role. Week 11 will recap the limitations of anthropology, but it will be more focused on the value of discipline and the possibilities of reformation to harness these values for future aptness.

Teaching Resources: Quote

Module 10

Anthropology Beyond the Academy

Rationale: Readings for the week provide critiques of anthropology and the Academy, and these are placed in conversation with a podcast which features anthropology lecturers from the University of Melbourne, who share their thoughts on the discipline. 


Aims: 

  • Get students thinking critically about the future of Academic anthropology

  • Get students to question whether there is any way forward which can adequately disentangle the discipline from it’s problematic past and structural setting

  • Students should have a clear understanding of the structural problems of the Academy

  • Leave students inspired to do something truly radical with their knowledge and training. 


Activities: 

Step 1:

  • Show students the following case studies for consideration: 

  • An internal collaboration at the University of Melbourne which promotes radical thinking, partially led by Inidgenous scholars. Share the list of ongoing research projects with students, and show the ‘videos’ page. Watch part of a video of your choice. 

Step 2:

  • Considering the above cases, ask students their thoughts on projects of reform and revolution which come from inside of the Academic setting. 

Step 3: 

  • Ask students to share the examples of alternative learning spaces that they have prepared for the week. 

Step 4:

  • Stage a debate between the class, with half of the students arguing for reform and the other half arguing for dissolution.  


Discussion Questions:

  • Is it possible for adequate disciplinary change to come from within the Academy? 

  • What are students' thoughts on projects of reform and revolution which come from inside of the Academic setting?

Teaching Resources: Body

Module 11

Transforming Anthropology: moving beyond the human and Indigenising the discipline

Rationale: The readings for the week will provide arguments around why anthropology needs to integrate more than human anthropology and Indigenise the discipline if it wants to begin to break free from its contentious past and engage with modern issues.  

Aims: 

  • Get students to engage with issues around anthropology and the argument around the need for transformation. 

  • Get students to think critically about the foundational problems that exist within anthropology. 

  • Get students to recognise the value that anthropology holds as a social science. 

  • Engage students with the concept of anthropology transforming by moving away from human exceptionalism and western logic.  

Activities: Class to be split into 3 sections: colonial past of anthropology, the value of anthropology, reforming anthropology  

Step 1: 

  • Begin by asking students to draw a map of ‘anthropology’ - how anthropology has been presented to them and how it is portrayed within university 

  • Discuss these maps, look at the themes that arise and if there are any obvious ‘problems’ that can be detected

  • Within this discussion should discuss the issues that have been present within anthropology and why there needs to be reformation or transformation   

  

Step 2:

  • Get students to go into pairs and brainstorm the ‘value’ of anthropology – then discuss   

Step 3:

  • Drawing together the first 2 sections and drawing on the required readings for the week create a group discussion around the reasons why anthropology needs transformation.  

  • Draw on the case study of Kaupapa Māori research methods  


Discussion questions: 

  • Why do we do anthropology?

  • How are the methods that are unique to anthropology valuable in the data that they provide? Are they valuable?  

  • What ability does anthropology have in addressing social issues? 

  • What does anthropological transformation mean? What is its purpose  

  • What are the arguments around incorporating more than human anthropology into the fundamental studies of anthropology? 

  • What does post-humanism and beyond human exceptionalism mean? What is the point of it?

  • What does Indigenising anthropology mean? What is its purpose and value?   

Teaching Resources: Body

©2021 by Anthropology Honours students in 'Philosophy and Scope' at the University of Melbourne

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